The Shadow State 69 Fabian Socialists Pt. 2
1:13:32 · recorded 2026-05-15 · ▶ watch on Rumble
Transcript
0:18
Operation Gladio meets Secret Societies and everything else with Warhamster Brady. Our topic has kind of expanded since we got started. Well, it's funny because the Fabian Society technically, I think, could be classified as a secret society because it doesn't seem like anybody's ever heard of it.
0:41
Anyway, we're going into the last few shows. We're going into the philosophers that preceded the Fabians that were kind of like their godfathers or hamster. Yeah, this is part two of our exploration of the Fabian socialist or the Fabian society. And real quick, do this again. Why are the Fabians so important? Because their philosophy.
1:10
is what we're seeing play out today. They are truly the wolf in sheep's clothing, the turtle, and every other symbol that they have used in their gradualist...
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approach to creating one world government. And everybody talks now openly about one world government and they think it started with the WEF or George Soros. And they have literally no clue of the hundred plus years that this operation has been going on and we're exposing it.
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Yeah, and I got a really good paragraph I found in my research. First of all, why do they call themselves the Fabians? And it's really important why they took their name from. They took it from a Roman general, Quintus Fabius Maximus Veracuscosus, I think is how you say it, known as the Conctator, the Delayer is what he's called. It's the guy who defeated Hannibal, not through head-to-head pitch battle, but through exhaustion, attrition, and strategic patience.
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And this article, this paragraph sums up. The name was a declaration of method. Socialism would be achieved not by revolution, but by relentless incremental encirclement of the existing order. Make haste slowly. Exactly. And Fabian Fabius actually won. Beat Hannibal. Correct. After Hannibal's elephants starve coming over the Alps or something like that.
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It's been a while since I read that history. All right. So where are we going today? We are going to hit four or five more philosophers. Very important. Now, again, we're drawing a contrast between individualism versus collectivism. And I really think you can break down all philosophy that simply. John Locke represents one side. And that basically believes that we're all born with God-given natural rights.
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that the only legitimate purpose of a government is to protect and defend and preserve those rights, period. Anything else the government does is illegitimate. And we saw, I mean, that's basically what the founding fathers originally set out to do. And of course it gets corrupted by any time you're getting into collectivism or basically saying the good of the whole is more important than the individual. And if you sacrifice the rights of even one individual, the slippery slope starts. And so that's why it's so important.
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And we're way past that point. I mean, we're so far gone. Well, the Fabians are the collectivists, and they're a big part of why the United States has gone so far down this rabbit hole, down the wrong path towards collectivism. And it goes back to Hamilton talking about what's the phrase, the general welfare. Well, that got into the Constitution. Who's to say what's the general welfare and what isn't? And that's really the contrast here.
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And once you decide, OK, it's OK that, you know, we can the group can make decisions taking away your rights, which is theft. What's to stop them from taking away all of your rights? And that's where you get full. That's full blown communism or totalitarianism. Fascism is near there, you know, very close. And that's what we talked last week about the real scale of right to left. Correct. OK, so a few more really important philosophers that really kind of set the tone for all this.
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And let's get here. Okay. Bear with me. All right. First one we want to talk about is one of my favorite anti-heroes of all time. I brought him up last night at a libertarian meeting and like three people said, man, I hate Rousseau. So we're going to talk about Jean-Jacques Rousseau. Now the dates are important when they lived because obviously 1776 was the American revolution. 1789 is the French revolution.
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When we get to the Fabians, that's 100 years later. Between those two revolutions and the Fabian socialists, what was happening in Europe and America was this idea of modernism, this egalitarian. We have evolved from, you know, life's gotten easy. We've been through the Industrial Revolution. We've got this class system without calling it that. And these upper classes get these egalitarian notions.
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And they start questioning some real fundamental truths. So I think it's important to set that time. Because that led us right into the progressive era in America. And there goes the Constitution forever. So Jean-Jacques Rousseau, born 1712, lived till 1778. From Geneva. He's a philosopher, writer, composer, political theorist. His ideas...
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described as they marked a dramatic shift from the rationalist optimism of the high enlightenment toward romanticism sentiment and critiques of civilization. His life and thought are best understood as a deliberate counterpoint to John Locke's empiricist liberalism and later as an indirect wellspring for the collectivist currents that fed Fabian socialism. And that's from Britannica. So he was born in Geneva. His father's a watchmaker.
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Mom died right after he was born. Rousseau was mostly self-educated. He wanders Europe, left home at 16, converted temporarily to Catholicism. That didn't last. Works as an engraver, music teacher, copyist, and formed a long relationship with the illiterate Therese Levasseur, whom he fathered five children with, all of which he abandoned to an orphan hospital. Oh, my gosh. Yeah, great guy, Rousseau.
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Five kids out of wedlock, gives them all up for adoption. He had a patron named Madame de Warrens. And of course, she was both a benefactress and his lover. Rousseau comes onto the intellectual scene around 1750 with his prize-winning book, The Discourse on the Sciences and Arts. After that, he had a really controversial The Discourse on the Origin of Inequality. Another book called Julie.
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another one called Emily, and the other one called The Social Contractor. This was around 1762. It was the last of his books. It got him banned, got him famous, but he also got banned and exiled from many countries. He used to have bitter quarrels and arguments with Voltaire and Diderot as well, another French philosopher. He would die in 1778. His core philosophy, and it's problematic. So we already know he's kind of a crappy guy, right?
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His central claim is that humans are born good, but they're corrupted by society. This is where we get the concept of the noble savage. Edgar Rice Burroughs, who wrote around the turn of the 20th century, wrote the Tarzan books, John Something of Mars. But this idea of the noble savage is what feeds into today's egalitarian view of, you know, we basically got to save white people bad, colored people good.
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That's where that comes from is the noble savage. Well, the truth is humans' nature is shitty no matter how civilized you are. People that were hunters and gatherers still killed each other. They weren't these noble savages that Rousseau tries to claim. So his entire ideology is based in a fiction that humans are born good but are corrupted by society. No, society is corrupted by humans.
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That's how we lost this perfect constitution, because we knew human nature was going to get in the way. Power will corrupt. Absolute power corrupts absolutely. But humans aren't born good. Humans are born human. We're flawed. He says, in the state of nature, people are free, equal, solitary, and guided by what he calls the amour de soi, which is self-love and natural pity. Civilization, especially private property, introduces inequality, envy, and dependence. His quote.
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Man is born free and everywhere he is in chains. Do you think Marx and the Fabians would have taken anything from that? Holy crap. That's like everything turned around backwards. Yes. And this is basically foundational for this whole philosophy, collectivist philosophies. All of them are based on that thinking. That's why we started with Rousseau. He's a bad, bad guy. Wow. Got anybody talking in the chat today? Yeah, lots of people.
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Good. I got to turn the comments on. There we go. All right. A little more on Rochelle. Had enough of them yet? No. I mean, I've known a lot of this, obviously, from college. You had to study all of these people. It's interesting going back over them, which I had looked a few of them up because they're referenced in the Fabian literature as kind of the thought provokers.
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but it's it's like we've said many times a lot of the material that we've read throughout our life um takes on a completely different meaning when you know what we know now agreed um you know i read the stuff in college and it was my minor and i think i understand it better today than i did back then yeah
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Rousseau goes on to say a legitimate political order must rest on a new social contract in which individuals alienate their natural rights to the community, creating a sovereign general will, that's in quotes, general will, that aims to the common good. Well, who determines that? What you're describing is direct democracy. When 50% plus one can take away your rights, it is a tyranny. This is not mere majority rule, but an infallible collective moral force that forces...
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forces men to be forces men to be free i mean he put that in writing we will force you to be free a little bit of contradiction there huh yeah force free in the same sentence how about this i was born free and i choose to remain that way that works for me all right this next part is really important foundational he says true liberty is positive participation in the general will that's the opposite of locke who focuses basically um
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He talks about negative liberty. And you have negative rights and positive rights, and it's a really important distinction. When the British Bill of Rights and the American Bill of Rights is written, they were addressing the general government. The foundation is you have these God-given natural rights, and the government cannot take them away. That's a negative right. You cannot take away your right to free speech. You cannot take away your right to bear arms. You cannot take away your right to due process, that stuff. Those are negative rights.
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When you start getting into positive rights, you start talking about my right to vote, my right to a grocery store, all that stuff these college kids have and all the stupid signs running around. We have these rights. No, you don't. Those are not rights. Those are privileges. There is a huge frigging difference. And Rousseau didn't know it. And he's the one who started all that, this whole idea of positive rights. Any comment? I'm getting passionate on this. I love it. In the book, Emily.
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He says, education must protect the child's natural development from corrupting social influences, emphasizing experience, emotion, and nature over rote learning or societal molding. All these modern educational garbage that we've been teaching since the 70s in America, that's got its roots right there in Emily from Rousseau. Can I give you the name of that now? Yeah, go.
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Social emotional learning. Thank you. And who funded that? The Rockefellers. All roads lead to the Rockefellers. Yes. So Rousseau is pretty much the root of a lot of things that we're dealing with today. Yes. He exalted sentiment, nature, and civil religion while rejecting both absolute monarchy and unchecked individualism. So he's basically pushing for a social democracy.
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He doesn't talk about this general will. Who creates it? Who interprets what the general will is? It's a bit of a problem. They do. Of course, they do. He had a big influence on Robespierre, a lot of the Romantics, Immanuel Kant's Moral Autonomy, and of course, the socialist currents. They're echoed by Marx, Lenin, etc. And of course, the Fabians.
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We already know how he contrasts with Locke. I don't think I have to go into more detail of that. He's the exact opposite. We can just leave it at that. And it really comes down to individual rights versus collectivism. It's that simple. Should we do Hegel next? Well, can I just... The thing that I remembered most, and I found a reference when I was looking into Rousseau, is his...
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um definition of two types of inequality natural and um physical inequality and he says that um ethical and moral well there's natural or physical inequality and ethical or moral inequality
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And he describes it. This was quoted out of a book that was written about him. Natural inequality involves differences between one human's body and that of another. It is a product of nature. And it says that he wasn't concerned with this type of inequality because he claims it's not the root of inequality found in society. Really? Because they make hay with it a lot.
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He says that moral inequality is unique to civil society and focuses on the difference of wealth, nobility, rank, power and personal merit. And he said this particular inequality is established by, quote unquote, convention. So he's basically saying that you have to control society in order.
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for that type of equality not to manifest itself good work yeah so we're ready to move on he's a bad guy kind of call him pretty much call him the father of communism or marxism or basically collectivism whatever you want to term you want to use he's almost square one although you could also go back to plato with that because that was one of his big influences but yeah i don't know it depends on how you interpret plato shall we do
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georg wilhelm frederick hegel yes let's do him the author of the hegelian dialectic let's go through his life first and then we'll talk about his philosophy born 1770 was a german philosopher and the culminating figure of german idealism his dense systematic thought emphasized historical development contradiction and the unfolding of rational spirit which is geist
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toward a greater freedom and self-awareness hegel's philosophy represents a profound shift from individualistic empiricism toward a holistic dialectical view of reality you're gonna hear that word dialectical brought up a bunch so i decided to look up the dictionary definition of dialectic i got three for you one the art or practice of arriving at the truth by the exchange of logical arguments so he's making a dialectical argument two
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And this is from American Heritage Dictionary. It says, The process, especially associated with Hegel, of arriving at the truth by stating a thesis, developing a contradictory antithesis, and combining and resolving them into a coherent synthesis. So thesis, antithesis, synthesis. That's the simplest way of explaining Hegelian dialectic. And we're going to go into detail on it. Because it's being used on us every single damn day.
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Third definition is the Marxian, as in Karl Marx, process of change through the conflict of opposing forces, whereby a given contradiction is characterized by a primary and secondary aspect. The secondary succumbing to the primary, which is then transformed into an aspect of a new contradiction. Colonel talks about this all the time. Do you not? I do. As do I. Let's just go.
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Let's get through his life real quick, and then we'll drill down on what that actually means. So he was born in Stuttgart to a Protestant civil servant family. He studies theology at a place called the Tübingen Seminary. He works as a tutor, newspaper editor, and a school rector before securing academic posts in Heidelberg, and then finally in Berlin in 1818. He was born in 1770, just for context. Yeah, so he'd be 48 years old when he finally settled down.
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There he became the dominant intellectual figure. His key life events included witnessing the French Revolution's early promise and later terror, the Napoleonic Wars, and his own personal losses. He got married in 1811. They had three children, and then he would die of cholera in 1831 at the age of 61. His major books are The Phenomenology of Spirit, 1807, Science of Logic, 1812.
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The Encyclopedia of the Philosophical Sciences, 1817, and the Elements of the Philosophy of Right, 1821. And he had a lot of his works and lectures published posthumously. His system is described as what they call absolute idealism. It says, reality is the dialectical self unfolding of geist, spirit, mind, through history. Nothing is static. Everything develops through dialectic.
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Thesis encounters antithesis, yielding a higher synthesis that preserves and transcends both. Often summarized as thesis-antithesis-synthesis, though Hegel rarely used those exact terms. Locke talked about tabula rasa, which translates to blank slate. We are born knowing nothing. We are creatures of our experience. Hegel's saying something different here. Yeah, we'll get into that a little bit. Let's see.
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He's talked about the master-slave dialectic, self-consciousness arises through struggle for recognition, labor. He goes really deep into some of these things, but I think this is one of those where a picture's worth a thousand words. So, let me get the pictures up, and I will share my screen. All right, you've got a problem. That's your thesis. Social engineer proposes an overreaction. The proposed change is the antithesis over here on the right.
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where the social engineer then concedes a solution, and then you meet in the middle with its desired change, which is the synthesis. Problem, reaction, solution. Which would make sense, except the fact is they manufactured the problem so that they can get to their preordained solution. We see this happening with, my favorite example has always been climate change. They basically created the problem because their solution eventually is, every solution to climate change is always one will of government, every single time.
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Right. And that's Hegelian dialectic at work. We saw it with COVID. It was a manufactured crisis. Yeah, COVID was real. It existed, but they made it far worse. And what was the solution? More authoritarian government. This is Hegelian dialectic at work. When a colonel talks about all this stuff with Operation Gladio, this is how they do it over and over again with regime change. Politically, they create a problem. They give you an antithesis, and their solution is the new government.
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Do you want to give us a bunch of examples of that? Well, there's so many. So I like to think of this in the terms of taking something as simple as an existing condition, like their favorite in the United States, obviously, is racism. So does racism exist? Yes.
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they create and fund extreme racism. And then in their solution to that is the bigger government to prevent the thing that they exacerbated in the beginning. So they stage racist events. You see this happening when people like the,
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I forget the name of it, the JDL, the Jewish Defense League, where they were staging horrible terrorist attacks on Jewish entities in the United States so that they could create the solution, which is the prominence of the ADL and those types of things so that they can permeate.
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This anti-Semitic narrative, which is a control mechanism that then allows their operations to go under this perceived solution in the middle. And so if you go to international regime change operations, they basically.
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would go into countries initially as a survey team um they find where all of the fault lines in those those countries are um whether it's a repressed minority or whatever and then they stage events which is the the antithesis of this you know thing that exists and that's the that's the thing people need to understand that
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there there are things that exist but by exacerbating them and making them appear a thousand times more significant it's to move the general population off into an accepted um pre-ordained way and normally in the regime change it was to install a dictator
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controlled by the west so the oligarchs can exploit their resources and this happens up here um while they're down here operating and it's a way of controlling masses of people without without the forces to do so we just saw the southern poverty law center sblc get busted for the exact same thing and you're right there are hundreds of examples they've been using the hegelian dialectic to move the ball down the field
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for quite some time yes i got another one to share another little graphic here hegelian dialectic the agenda is the centralization of power through a monopoly currency so the problem or the thesis is the federal reserve is an unbacked intangible currency reaction the antithesis is a gold standard honest money their synthesis or solution gets you digital gold fraudulent gold-backed digital currency owned by the same guys that caused the problem
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I think this one hits home really well. Perfect. Yeah, and it totally fits in with what the technocratic Indian socialists want for this, with this digital currency, total control. All right, I'm going to play the video now, if I can find it. It should be right here. So Colonel and I were talking before the show that sometimes things just happen for a reason. And I was watching the Dan Bongino show yesterday, and he just happened to have this clip up.
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So, thank you, Dan, because it's perfect for what we're talking about. Can you hear that? Yeah. All right, let's start it over. Come on, play.
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70 or 80 mice jumped into the well to eat it. After finishing the meat, they realized that the walls of the well were so steep that it was impossible to climb out. Within a few days, hunger turned the well into hell. To survive, the mice began killing and eating each other. After half a month, only one mouse remained in the well. Its eyes red like blood. Then the farmer lowered a rope, pulled the mouse out and released it back into the field. Did the farmer's heart melt? Not at all.
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because this mouse had become used to eating its own kind it no longer ate grain instead it started hunting other mice like a mad creature this is called the divide plan those sitting at the top do not fight themselves they simply create an environment where the people below begin fighting each other and eventually destroy one another and the truth is many people spend their entire lives trying to defeat others without realizing that they themselves have already become part of someone else's game
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So never fall into traps created by others. And if you do get trapped, don't fight. Find a way to get out. What's that? That's it. That's pretty good though, isn't it? And let me just add that every single person that figures that out and starts talking to everyone is assassinated. I guess we're next. The Rainbow Coalition.
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Charlie Kirk, you are not allowed to build consensus across the aisle and start having open dialogue. Doing so makes you a target. What I've been saying for years, right versus left is just a distraction to keep us from looking up to see who's pulling the puppet strings. Even Hegel's follow on community.
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developed into a right-left kind of dialectic. And that is, to me, by design. It's almost like he hatched eggs to start the phenomenon. This leads into something you talk about quite a bit, the strategy of tension. Do you want to comment on that a little bit and give a couple examples? So the strategy of tension is basically, it played out, the best example is what happened after World War II.
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too with the redrawing of all of the maps and they create these fake countries that provide the pivot point for tension geographically in particular areas obviously the most notable one is israel by planting israel in the middle east which if you look across all of the countries there and you're playing the little three-year-old game which one of these things don't belong there
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that's it and the same thing happened when they created um pakistan out of dividing um part of afghanistan and part of india um and supposedly to drain all of the muslims out of india um but it wasn't that they just created
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If you look at the way they did it, they looped it up and around and over on the east side of India as if it's like a pincher movement. So then you had Pakistan and East Pakistan, which we know now today to be Bangladesh. And it became, again, a hot spot for world tension.
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claim the same thing is true with Taiwan and anytime you need tension in those areas you can manufacture it by some manufactured crisis and if you don't understand that the Israel's funding of Hamas to be that distraction and you know initially to attack the PLO but eventually
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to attack themselves, kind of like 9-11. That is the strategy of tension because it is during those crises that erupt that they're able to gain more and more and more power over your entire life. That's why we're talking about this stuff. Yes. Because it's being applied to us every single day. Yes. That is politics.
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I was going to read some Hegel quotes, but I think it's going to make everybody's head spin. I mean, he writes, what is rational is actual. What is actual is rational. Paraphrased as all that is real is reasonable and all that is reasonable is real. I don't think that some of his, he's an interesting guy. So can I also just say to kind of foot stomp this point, if you look at what's going on in the world today,
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um back to the mice analogy video that is exactly what's playing out you've got these um zionists that are attacking anything that anybody says about the government of israel you've got the neocons that attack anybody that wants to talk about peace and
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If you were to take that video and just add little labels to all of the different factions, you know, you have the entire landscape of what's going on today. And people and that's the reason why they love having famines, because you starve the people and then.
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Their basic needs, talking about Maslow's hierarchy of needs, they stay down into the basic level of trying to feed themselves so that the people up here are free to do whatever the hell they want. And they manufacture these crises in order to control us. Indeed. I wonder what the next one will be. And will we fall for it again? There will be one, though. Guaranteed. I was thinking maybe it's going to be the aliens.
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That new pandemic didn't go too well for them. They got to come up with something. They're really trying with the aliens. So you can really see where Hegel had an impact on the Fabians. The real big influence, of course, is the evolutionary historicism and kind of the organic social theory that Fabians really picked up on that. And they combined that with Darwinian ideas. That's why I'm going to talk about Darwin next, because they kind of.
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They kind of picked and chose from all these philosophers and blended it together to a very successful endeavor, enterprise, whatever you want to call what they've been doing for the last 140 years. They collected all of the philosophers to come up with a collectivism. And rejected the ones that were actually. Correct. Yeah. Because individual liberty stands in the way of us imposing our will.
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But we're the good guys. We evolved into a higher being. We're egalitarian. And that's where so much of this crap comes from, this egalitarian nature. And just leave people alone and they'd be much better off. All right, we got to talk about Charles Darwin, born 1809 to 1882, father of evolution, right? He's a biologist. Studies medicine in Edinburgh and then at Cambridge. Developed a passion for natural history.
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He was a very, very wealthy family. His father basically paid for this whole Beagle voyage. It's where he went off around and collected plants and animals, where he developed his theory of evolution. Got any thoughts on evolution, Colonel? I don't believe in it. It's a good start. I've read a really good critique of evolution recently from a non-biblical standpoint. The biblical, obviously, critique is self-evident.
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um there's also the biblical darwinism that basically says well who says you know the god created the earth in seven days well who's to say how long a day is for god you know it could have taken a million years for man for him to create mankind problem with evolution of course is the missing link among other things um and they also no one's ever found that seminal moment that transitional moment where species a automatically turns into species b when does that happen and that's kind of a flaw in the theory but
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I'll leave that for biologists. I want to get into his philosophy, though. So he wrote Journal of Researches, 1839. The big one is The Origin of Species, 1859. And The Descent of Man, 1871. The time when his books came out is very important. In these 1850s, you've got guys like Karl Marx writing, doing his work. And you have one generation later, a bunch of people take all these ideas and become the Fabian socialists. And it matters.
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Darwin's mechanism, evolution by natural selection. Variation exists in populations. More offspring are produced than can survive. So we're starting getting into these eugenicist stuff. That's what these early ideas of eugenicism is. More offspring are produced than can survive. Individuals with advantageous traits survive and reproduce. This is how we got the Superman theory.
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What is it the Germans call themselves? The ultimate race, the superior race? Well, that didn't start in Germany. It goes way back, at least a century. They talk about leading to gradual change in species over time, survival of the fittest, which is when you start talking about it politically or socially, survival of the fittest, who determines that? In Descent of Man, he extended all this stuff to humans, where we evolved from primate ancestors. Then he goes morality and social instincts.
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arose via group survival advantages and sexual selection explains traits like beauty mind ethics and society are products of natural processes not divine design or fixed essences so here we have the atheistic philosophy being thrown into the mix again why is darwin so important uh who did he influence a lot of biologists um a lot of socialists uh the eugenics um
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Early eugenicists quoted Darwin quite a bit. And we all know that the Fabian socialists are very much into the whole eugenics thing. They evolved to become the technocrats. And that's going to be a really fun chapter in this story. So Darwin, the Fabians harnessed the Darwinian evolution for deliberate state-led social progress. And you can see why they took the idea of survival of the fittest, et cetera, to a social level.
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Charles Darwin, any thoughts on him? So one of the names of his kind of mentor, if you will, is William Paley, P-A-L-E-Y. And he comes up a lot in the whole Fabian collective group in my reading because I.
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I notice his name only because his name looks like William Pauly. And so every time I come across his name, my brain automatically sees William Pauly because he's one of my Forrest Gump guys in Operation Gladio. And I have to like reread his name going, no, it's the different one. It's the philosopher guy. I'm glad you brought up Paley because his big thing was natural theology. And Darwin resisted that and was more.
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completely atheistic. Yes. So that's where the contrast was, but yeah, Paley was definitely one of his influences. Yeah. And I just, I found that very interesting intellectually because William Paley is quoted a lot when you read about the Fabians. So he was up there in these iconic people. So that's, that's all I have to add. Not to your tradition. Yeah.
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I had some notes on Paley, but I wasn't going to mention it. But you bring it up. Yeah. The natural theology versus the atheistic version of a natural selection is it's a big it's a very important part of that discussion. But I mean, the show isn't about, you know, evolution. But that thought process and the fact that they had those because why it's relevant to me and where it comes up in the conversation of the Fabians.
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is one world government and socialism is their religion um yeah it is it is it's what i call it it's a death cult yes and that's why i think it's very interesting is it's all encompassing of all of these icons at a time that were philosophers so they look at what motivates people to be religious adherence to jesus and
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um religious orders and then they turn around and use that to manipulate you with it and that's why i think it's very important to understand that this this time period in the 1800s was like taking all of the good that we have and turning it upside down like we know them to do and manipulating all of it into a
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programmed to use all of our basic natures against us, weaponize them in order to control us. Very good. And you're right. It is a religion. And you've heard me call it a death cult, but you've also heard me call it a Malthusian death cult. Yes. That's the guy we're going to get to next is Thomas Malthus. Good. Because he's important. That's an understatement. Thomas Robert Malthus.
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Born in 1766 till 1834, lived to be 68 years old, he was an English cleric, scholar, and economist. He wrote a book called An Essay on the Principle of Population, which introduced a pessimistic, mathematically grounded analysis of population dynamics and resource limits. His ideas shifted enlightenment optimism.
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towards a more cautious, checks and balances view of human progress and profoundly shaped biology, economics, and social policy. Picture tells a thousand words, right? Yep. I got a picture. And he was influenced by our first guy, Rousseau, a lot. Yeah, we'll get there. Okay, this is called the Malthusian Catastrophe. This is very simple math, people. Human population growth grows exponentially.
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According to Malthus, our ability to produce food goes up linear, in a linear fashion. At some point, the two cross over. We've got too much population, not enough food. We get war, famine, disease. That's it. That's his entire theory right there. Which takes no technology advancements in the production of food into consideration in his dumb graft. 100% correct, Colonel. You get an A+.
46:49
That is absolutely the right answer. And he was dead wrong. But this Malthusian, the conclusions that people drew from Malthus was basically, okay, we need to, the world is overpopulated. We're going to have to get rid of some people, the useless eaters. Well, who gets to decide who gets rid of? That takes us to the Georgia Guidestones where they talk about 95% of the population's got to go away. Yes. They've been trying to implement this Malthusian crap for more than a century.
47:18
And you're going to see a lot of these Fabian philosophers are very much in the Thomas Malthus depopulation agenda. This is a very bad thing, depopulation. They start talking about resource scarcity, which causes all the wars because we don't have enough. I'm going to take what's mine. And that's where this whole mercantilist system evolved into what we call Apparition Gladio regime change operations. It's the grab for resources.
47:46
And what did they do? They take natural resources and artificially restrict them to reinforce their theory, like oil. You know who the first person to talk about peak oil publicly was in 1872? None other than John D. Rockefeller. Yep. Who had a monopoly on oil, told everyone we're running out. Yep. Here we are 150 years later, don't seem to be running out. Why would he do that? To jack up the price, artificial scarcity. This is a manufactured crisis.
48:17
This is a thesis that required an antithesis and then the synthesis. This is what they do. All based on this model. 100%. And it's wrong. And you debunked it in 10 seconds. And yet, yeah, I mean, we're going to spend a lot of time on this depopulation stuff because it really is a major factor. The Rockefellers pushed it throughout the 20th century. The technocrats pushed it. Hitler was all about that. Again, Hitler was a technocrat.
48:50
which is a derivative of the Fabian socialists. Which is where you get Margaret Sanger and abortion and the fielding of abortion clinics and primarily African-American black neighborhoods because they determined they were the most useless of useless eaters. And they said that out loud. Yeah, I'm glad you brought up Margaret Sanger because there was something called the Malthusian League was a British organization.
49:19
which advocated the practice of contraception and the education of the public about family planning, air quotes, established in 1877. It was dissolved by 1927. Margaret Sanger came around right around, what, 1920? Yeah. She was the next iteration of that, Planned Parenthood, et cetera. These are all depopulationists. But who decides who gets to live and who doesn't die? They do. Okay. Let's talk a little bit more about Thomas.
49:54
God, I didn't realize I was going to get so passionate about these subjects. I'm usually more chill. It's the root of all evil. It is. I've been barking about it for decades, so I finally get to have something to talk about it with. It's like I'm a little kid at Christmas right now with a wonderful audience. Tell me where he used to work. Who's that? Malthus? Yeah. Let's get through his life. Okay. He was born in 1776 near Guilford, Surrey.
50:27
into a prosperous gentry family, educated at home, then at Jesus College in Cambridge, where he excelled in mathematics, is ordained as a Church of England curate, came as a professor of history at the British East India Company's Haley Berry College, 1805. Is that the one you were looking for? Yes. Uh-huh. What? British East India Company. You're kidding me. Mm-mm. Huh.
50:56
Who we've talked a little bit about before. Yeah. Let's see. He's married in 1804. He had three children. Actually kept them, unlike some of these guys. Was a correspondent, right? Had a partner in crime with a guy by the name of David Ricardo, who doesn't get any near as much credit. All right. Central thesis. Population, when unchecked, increases in a geometrical ratio. Subsistence increases only in an arithmetical ratio. That was the chart. Some of his quotes.
51:33
The power of population is infinitely greater than the power in the earth to produce substance for man, which the colonel already told you is bunk. Population, when unchecked, increases in a geometrical ratio, blah, blah, blah. And he goes, the perpetual tendency of the race of men to increase beyond the means of substance is one of the general laws of animated nature, which we can have no reason to expect to change. And when did that happen before?
52:04
that he seems that this is perpetuated forever. So prior to the 1800s, what society died out because they starved to death as a whole thing, just on their own? I don't think it's ever happened, has it? Oh, okay. Oh, dinosaurs. No, that's not what happened either. There is a, you know, you can draw the rats in a cornfield.
52:40
analogy. We're not rats. We're people. We have a brain. Bingo. We're also not stuck inside a cornfield. Correct. We really ought to tick us off about this stuff. Now you're talking about social engineering. Yes. The whole thing is social engineering. That's where it starts. Maybe we have too many people, not enough people, just the right amount of people. Which people should we allow to reproduce? Which ones we shouldn't? Once you start going down that path,
53:08
That is the road to tyranny and is the opposite of individual liberty. We should be able to make these decisions for ourselves. Yeah, but our betters have been plotting, you know, basically for 200 years because they think that they're evolved. But understand, this is the seed that led to the sterilization of indigenous Indians all over the world in the Western Hemisphere, right?
53:35
We took Indians off of reservations and sterilized them involuntarily. We have done that to blacks in the United States involuntarily. This is the seed that was planted that the government gets to decide who has kids and who doesn't. I don't remember that being mentioned in the Constitution. Should we take a look real quick? I don't think it's in there. Yeah, I'm pretty sure it's not either. Yeah. Thanks for backing me up on that one.
54:04
But it is evil. It really is the root of all evil. And so, Thomas Malthus, you get a place on the Mount Rushmore of sycophants and psychotic people that ruin the world. Yep. He also is the one, if I'm not mistaken, when I was looking him up before when I first came across the Fabians, didn't he do something about minimum wages too? I don't have that in my notes. So, look, I...
54:38
There's something right here. So it says he helped justify the theory of wages and determining earners minimum cost of subsistence. So, yeah, he's the one that came up. It says in Britannica, the Malthusian theory of population.
55:07
made a strong and immediate impact on British social policy. And it had believed that fertility itself added to national wealth. The poor laws basically was pointed out as people that had large families ended up on government assistance and therefore they had to be controlled.
55:35
And he said that there needed to be the ability to not only control the size of your family, that basically give you what the demons today are talking about, a minimum subsistence allowance. And if you go down that road of saying,
56:00
okay you're going to rely on the government for the stipends then you're also going to rely on the government to tell you how big your family is allowed to be based on that stipends and again it's a fundamental um opposite of what our country was set up to do agreed uh we probably i'm not going to go into too much detail but um because he's
56:31
It's really hard to do a brief one on him, but another guy on the Locke side of things was Immanuel Kant, 1724 to 1804. He's kind of, well, here's a quote. He's widely regarded as the central figure of the modern Enlightenment who sought to reconcile rationalism and empiricism while laying foundations for moral autonomy, human dignity, and liberal republicanism. Kant's thought serves as a high watermark of classical liberal philosophy while also providing
57:01
conceptual bridges to later idealist and collectivist developments. Kant was very similar to Locke. His ideas were then borrowed and twisted by both sides of this. I don't want to go into too much detail on Kant because there's another guy we have to get to. Robespierre. Maximilian Francois Marie Isidore de Robespierre. Could have been a direct descendant of
57:35
Rousseau in thought. Oh, dang. Born 1758, lived to 1794. Boy, that was at a very long age. Well, it's because he got his head taken off by a guillotine. I'm like, he died pretty young for these philosophers who lived the life of Riley and tell everybody else how to live. So he's a French lawyer, revolutionary politician, and Jacobin leader who became the most prominent figure of the French Revolution's radical phase.
58:04
and the quote-unquote reign of terror from 1793 to 94. he embodied the practical application of russoian ideals of virtue popular sovereignty and the general will remember what i said about general welfare yep who determines it who person's on the right end of the guillotine apparently uh let's see he said transforming enlightenment principles into revolutionary action
58:35
Robespierre is often seen as the archetype of the ideologue who justifies extreme means or terror for utopian ends, a republic of virtue. Sure. I'll just go through a couple of his quotes. The government in a revolution is the deputism of liberty against tyranny. To punish the oppressors of humanity is clemency. To forgive them is cruelty. Hmm.
59:06
The secret of freedom lies in educating people, whereas the secret of tyranny is in keeping them ignorant. Well, I can agree with that. Anyway, he's basically by any means necessary kind of guy. Most of your communist wannabes, he would be on their Mount Rushmore. So I find it interesting that one of the.
59:34
references here is he was an appointed member of the Committee of Public Safety. Indeed. And isn't it interesting that the USAID had the Office of Public Safety, which is the entity that set up all the black site prisons and taught people how to torture and kidnap and murder people? Uh-huh. Okay.
1:00:07
He also started a church. And I'm going to get to that here in a second. Okay. If I can find it again. Let's go to the French Revolution. That'll come up. So he was a Jacobin. Jacobins were very extreme Republicans, meaning not Republicans. Okay. French Revolution. Started in 1789. It began.
1:00:41
As a Republican Revolution, very similar to the American Revolution in our Constitution. That's how it started. It was inspired by the Enlightenment, inspired by the American Revolution. The causes of the French Revolution, they've had decades of war, including French support for the Americans, lavish court spending, and inefficient taxation that left the monarchy bankrupt. Louis XVI is also a bit of a worm. He's weak and not very well liked.
1:01:11
He tried to tax the privileged classes and the clergy, and they said no. That's a backfire. He also had a bunch of social inequalities. The bourgeois, or the middle class, had economic power but no political voice. The peasants faced feudal burdens and famine that poor harvests in 1788. And these Enlightenment ideas from Locke, Montesquieu, Voltaire, and especially Rousseau spread critiques of absolutism and inequality. Then, of course,
1:01:41
louis xvi was indecisive so it starts as a republican revolution a liberal revolution which is when liberal was a good thing you always have to clarify that yeah by 1789 yeah we did unfortunately they stole my word um so the third estate declares itself the national assembly in 1789 it took what's called the tennis court oath and vows the constitution is coming
1:02:10
They stormed the Bastille on July 14th and becomes a symbol of the popular resistance. Everyone's heard of Bastille Day. That was 1789, a good part of the revolution. Then you get what's called the Great Fear, which is a bunch of rural uprisings. They abolished feudalism, and they made a Declaration of the Rights of Man and the Citizen, very similar to our Bill of Rights, etc. 1790-91, they were working as a constitutional monarchy.
1:02:38
They have a civil constitution of the clergy, which nationalizes the church lands. That didn't go over too well. France was mostly Catholic. And then the king takes off in 1791, which really erodes the trust of a monarchy. You can't have a constitutional monarchy if you don't have a monarch. Right? Right. They have a legislative assembly until 1792, and then something happens.
1:03:04
You had external internal pressures caused a spiral. You had war, economic chaos, inflation, food shortages, counter-revolutionary revolts, and royalist entries create paranoia. 1792 in August, you had the storming of the Tuileries. The monarchy is suspended, and you've got what's called the September Massacres. This is really bloody in France. This is where it just turns awful. The Jacobins are, I mean, Karl Marx loved Robespierre.
1:03:34
This is what violent revolution now means. They demonstrated the French Revolution. From 1793 to 1794, you have what's called the Reign of Terror, where the Committee of Public Safety, led by Robespierre, killed somewhere around 40,000, depending on whose estimates you believe, via guillotine for being enemies of the people. Sound familiar? It sounds like every CIA operation.
1:04:01
And the installation of dictators and what they do with the USAID Office of Public Safety. It sounds exactly like that. And then he creates something called the Cult of the Supreme Being. And a lot of French people started following this. You had to worship a supreme being, but it's not God. This is a different version of history, evolution, and the creation of the universe. We go into detail on that, but it is a cult.
1:04:32
a lot of the teachings of that is you're going to see they cross over into our modern you know malthusian death cult the cult of gaia whatever you want to call what these people believe i don't think they define it um obviously the jacobins are a problem they were the ones who drove the radicalization and that's the problem with these revolutions the fabians they looked at this and said this is not the way we're going to do it
1:05:03
This violent revolution doesn't work. So we're just instead going to do it the very slow way. And then once we get all power, the one will government, then we'll kill 95 percent of you because that's far more peaceful. A little bit about the cult of the supreme being. It replaced the more radical atheistic cult of reason and aimed to counter both Catholic fanaticism, what they called it, and outright atheism.
1:05:32
Robespierre, who's a deist influenced by Rousseau's ideas of civil religion and the general will, believed that belief in a higher power was essential for public morality and republican stability. Here's the beliefs. The French people recognize the existence of a supreme being and the immortality of the soul. The best service to the supreme being is the practice of human duties.
1:06:01
which is detesting bad faith and tyranny, punishing traitors, and caring for the unfortunate, defending the oppressed, and doing good to others. It emphasized reason, nature, and virtue of a revelation, priest, or superstition. And it was pretty much gone in two years, along with Robespierre, who got his head chopped off by his people at a guillotine that he probably used himself. Kind of like Dan Mederone getting kidnapped by the Tupamaris out of the Office of Public Safety.
1:06:37
Yeah, what is it? Get bit by the hand of Fiji or something like that? Anyway. Die by the sword. But it's really important that the example of Robespierre was what the Fabians wanted to avoid. Because the French Revolution was horrible. They were just mass murdering people, rounding them up. There was no trial. There was none of that. Fabians are far too civilized for that. They're going to do it slowly.
1:07:01
They're going to inch their way through institutions like a slow creeping cancer until they get their one world government. And then because they're so peaceful, 95% of us get to die. But until then, they'll just start world wars or work on depopulation theories. Like COVID. Exactly like COVID. That's all I got today. I think we start diving into the Fabians themselves next week. That's going to be exciting. Did we beat up on Hegel enough? We did.
1:07:33
I think we beat up on everybody enough. Well, we were nice to Kant, but he deserves it. There's always got to be the one guy out there that, you know, is talk and reason. And I think the timing, I've really just done a timeline of these philosophers because it's really, it's interesting. It's usually about one generation after these guys' major works is when you see their influence really impact the real world. Yeah. Someone will take their ideas and run with it.
1:08:05
It's almost like a snowball, right? It starts off small, and then they breed people into their doctrinal theories, and then they breed, and then they breed, and then you end up with a collection of them that decide to call themselves the Fabian Society. I had this question in a chat from Famicat. It says, why do they call themselves Fabians? It's named after a Roman general.
1:08:35
who fought hannibal uh but instead of attacking the head on he basically did the war of attrition and fought little skirmishes and got out of the way and eventually hannibal couldn't feed his army and got so weakened so it's called the fabian uh what would you call it earlier gradualism um the the theory of um hold on just a second i got it right here make hay slowly yes exactly you never see them coming that is why they call themselves fabians after a roman general
1:09:05
Their two emblems is wolf and sheep's clothing, so you don't see them coming, and they are among you, and a turtle. In the turtle and hare story, the turtle wins the race because they're slow and monotonous as they advance, where the turtle jumps all over the place and doesn't finish the race. Very good. All right. Symbolism will be their downfall. Let's hope so.
1:09:37
Yep. They're pretty close to achieving their goals. They're not far away. I mean, look at who runs our government, both on an international stage in Brussels and all these, you know, United Nations, World Bank, all these systems set up. These are all Fabian creations. This is I use the word technocrat quite a bit, but the two are synonymous. Technocracy is just a flavor of Fabianism.
1:10:01
Yes. And they are really close. You look at our government, 94% of Washington, D.C. votes Democrat. The Democrat Party is a Fabian socialist. We'll get into this next week, but the Labour Party in England was founded by the Fabian socialists from day one. They are Fabians. You look at the European Union, this is a Fabian creation. Yes. Without a doubt. No one uses the term, but that's exactly what it is. Yes. So we're going to make, let's call the series Make Fabians Famous Again.
1:10:29
And Asians are synonymous with socialism. Oh, they're called social democracy. But either way it is, it's what do we call it? What social democracy is an oxymoron to a large extent, because socialism is not a democracy. Even if you'd like democracy, socialism is not one of them.
1:10:55
Yeah, apparently, I was just reading this morning, and apparently the Democratic Socialists of America, another oxymoron, are getting pushed out of the Democrat Party by the mainstream right now. There's a little bit of infighting. Should be interesting. But that's almost like the difference between the Jacobins and the Fabians. You know, the radicals versus the slow and steady. Yes. And don't think Republicans. Both bad. The problem is, you know.
1:11:22
they've gotten so ingrained in our institutions. And we talked about that with Skull and Bones, how they basically controlled the institutions and created most of them. And then they had all these underling technocrats. And you look at the US government, 94% of the people in DC are vote Democrat. Well, how do you get a job in DC? You go to the Ivy League schools or a couple other ones like Georgetown. You do a summer internship. It's too expensive to live in DC. So unless you come from a well-to-do family, you're not going to be able to afford to stay and do an internship in DC. So basically the children,
1:11:52
of the of the ruling class go back in and become the bureaucrats and technocrats and they're completely indoctrinated in these fabianist stuff that spreads throughout you know academia it is all over the place the last 30 40 years they've been shoving this race baiting stuff down our throat so now that's going to be part of official policy and that's why you see that in every paper in every walk of life you know some you can have a department of energy and you have to have you know dei in there you gotta be kidding me
1:12:19
Well, but that's the reason why the government set up all of those government funded taxpayer funded think tanks is because those kids during their internship are on the payroll of these think tanks at the same time. So they have a self licking ice cream cone set up. You know, that's why you had the Institute of Peace. That's why you had USAID. That's where AOC went for her intern.
1:12:49
ship was on a USAID mission to Africa that just so happened to have a regime change operation levied on it as soon as she left the country. So you see these things perpetuate itself over and over again as a result of that. Indeed. And we're going to go into a lot more detail, people. So thank you, everyone, for watching. Yes. Everybody, have a nice weekend. We will see you next Friday at noon. Thanks, everybody, for being here.
1:13:20
Take care.
Entities here
Fabian Society25Jean-Jacques Rousseau25Thomas Malthus15Maximilien Robespierre12French Revolution9Georg Wilhelm Friedrich Hegel9Charles Darwin9John Locke5Jacobins5William Pawley4USAID4Karl Marx4Quintus Fabius Maximus Verrucosus4Hannibal4Immanuel Kant3Julie, or the New Heloise3Operation Gladio3Reign of Terror2Margaret Sanger2Dan Bongino2Cult of the Supreme Being2Louis XVI2Malthusian League2John D. Rockefeller2Geneva2Cambridge2The Descent of Man2Committee of Public Safety2Bastille1Labour Party (UK)1Heidelberg1Voltaire1American Revolutionary War1Middle East1King's College, Cambridge1Israel1Cult of Reason1Therese Levasseur1Madame de Warrens1Denis Diderot1
Claims made here
Quintus Fabius Maximus Verrucosus carried_out_attack
Hannibal host_asserted
▶ 1:51
“Yeah, and I got a really good paragraph I found in my research. First of all, why do they call themselves the Fabians? And it's really important why they took their name from. They took it from a Roma…”
Jean-Jacques Rousseau founded
Fabian Society book_quoted
▶ 6:33
“described as they marked a dramatic shift from the rationalist optimism of the high enlightenment toward romanticism sentiment and critiques of civilization. His life and thought are best understood a…”
Jean-Jacques Rousseau founded
Julie, or the New Heloise host_asserted
▶ 7:37
“Five kids out of wedlock, gives them all up for adoption. He had a patron named Madame de Warrens. And of course, she was both a benefactress and his lover. Rousseau comes onto the intellectual scene …”
Jean-Jacques Rousseau founded
The Discourse on the Sciences and Arts host_asserted
▶ 7:37
“Five kids out of wedlock, gives them all up for adoption. He had a patron named Madame de Warrens. And of course, she was both a benefactress and his lover. Rousseau comes onto the intellectual scene …”
Jean-Jacques Rousseau founded
Discourse on the Origin of Inequality host_asserted
▶ 7:37
“Five kids out of wedlock, gives them all up for adoption. He had a patron named Madame de Warrens. And of course, she was both a benefactress and his lover. Rousseau comes onto the intellectual scene …”
Jean-Jacques Rousseau spied_on
Voltaire host_asserted
▶ 8:11
“another one called Emily, and the other one called The Social Contractor. This was around 1762. It was the last of his books. It got him banned, got him famous, but he also got banned and exiled from …”
Jean-Jacques Rousseau spied_on
Denis Diderot host_asserted
▶ 8:11
“another one called Emily, and the other one called The Social Contractor. This was around 1762. It was the last of his books. It got him banned, got him famous, but he also got banned and exiled from …”
Jean-Jacques Rousseau founded
The Social Contract host_asserted
▶ 8:11
“another one called Emily, and the other one called The Social Contractor. This was around 1762. It was the last of his books. It got him banned, got him famous, but he also got banned and exiled from …”
Rockefeller Foundation funded
Jean-Jacques Rousseau host_asserted
▶ 14:40
“Social emotional learning. Thank you. And who funded that? The Rockefellers. All roads lead to the Rockefellers. Yes. So Rousseau is pretty much the root of a lot of things that we're dealing with tod…”
Jean-Jacques Rousseau founded
Karl Marx host_asserted
▶ 15:11
“He doesn't talk about this general will. Who creates it? Who interprets what the general will is? It's a bit of a problem. They do. Of course, they do. He had a big influence on Robespierre, a lot of …”
Jean-Jacques Rousseau founded
Vladimir Lenin host_asserted
▶ 15:11
“He doesn't talk about this general will. Who creates it? Who interprets what the general will is? It's a bit of a problem. They do. Of course, they do. He had a big influence on Robespierre, a lot of …”
Jean-Jacques Rousseau founded
Maximilien Robespierre host_asserted
▶ 15:11
“He doesn't talk about this general will. Who creates it? Who interprets what the general will is? It's a bit of a problem. They do. Of course, they do. He had a big influence on Robespierre, a lot of …”
Jean-Jacques Rousseau founded
Immanuel Kant host_asserted
▶ 15:11
“He doesn't talk about this general will. Who creates it? Who interprets what the general will is? It's a bit of a problem. They do. Of course, they do. He had a big influence on Robespierre, a lot of …”
Georg Wilhelm Friedrich Hegel founded
The Phenomenology of Spirit host_asserted
▶ 21:03
“There he became the dominant intellectual figure. His key life events included witnessing the French Revolution's early promise and later terror, the Napoleonic Wars, and his own personal losses. He g…”
Georg Wilhelm Friedrich Hegel founded
Science of Logic host_asserted
▶ 21:03
“There he became the dominant intellectual figure. His key life events included witnessing the French Revolution's early promise and later terror, the Napoleonic Wars, and his own personal losses. He g…”
Georg Wilhelm Friedrich Hegel founded
Encyclopedia of the Philosophical Sciences host_asserted
▶ 21:36
“The Encyclopedia of the Philosophical Sciences, 1817, and the Elements of the Philosophy of Right, 1821. And he had a lot of his works and lectures published posthumously. His system is described as w…”
Georg Wilhelm Friedrich Hegel founded
Elements of the Philosophy of Right host_asserted
▶ 21:36
“The Encyclopedia of the Philosophical Sciences, 1817, and the Elements of the Philosophy of Right, 1821. And he had a lot of his works and lectures published posthumously. His system is described as w…”
Strategy of tension carried_out_attack
Israel host_asserted
▶ 31:36
“developed into a right-left kind of dialectic. And that is, to me, by design. It's almost like he hatched eggs to start the phenomenon. This leads into something you talk about quite a bit, the strate…”
Charles Darwin founded
The Descent of Man documented
▶ 38:51
“I'll leave that for biologists. I want to get into his philosophy, though. So he wrote Journal of Researches, 1839. The big one is The Origin of Species, 1859. And The Descent of Man, 1871. The time w…”
Charles Darwin founded
Journal of Researches documented
▶ 38:51
“I'll leave that for biologists. I want to get into his philosophy, though. So he wrote Journal of Researches, 1839. The big one is The Origin of Species, 1859. And The Descent of Man, 1871. The time w…”
Charles Darwin founded
The Origin of Species documented
▶ 38:51
“I'll leave that for biologists. I want to get into his philosophy, though. So he wrote Journal of Researches, 1839. The big one is The Origin of Species, 1859. And The Descent of Man, 1871. The time w…”
Fabian Society recruited
Charles Darwin host_asserted
▶ 41:07
“Early eugenicists quoted Darwin quite a bit. And we all know that the Fabian socialists are very much into the whole eugenics thing. They evolved to become the technocrats. And that's going to be a re…”
William Pawley influenced
Charles Darwin host_asserted
▶ 42:47
“completely atheistic. Yes. So that's where the contrast was, but yeah, Paley was definitely one of his influences. Yeah. And I just, I found that very interesting intellectually because William Paley …”
Thomas Malthus founded
An Essay on the Principle of Population documented
▶ 45:16
“Born in 1766 till 1834, lived to be 68 years old, he was an English cleric, scholar, and economist. He wrote a book called An Essay on the Principle of Population, which introduced a pessimistic, math…”
Jean-Jacques Rousseau influenced
Thomas Malthus host_asserted
▶ 45:43
“towards a more cautious, checks and balances view of human progress and profoundly shaped biology, economics, and social policy. Picture tells a thousand words, right? Yep. I got a picture. And he was…”
John D. Rockefeller funded
Malthusian League host_asserted
▶ 48:17
“This is a thesis that required an antithesis and then the synthesis. This is what they do. All based on this model. 100%. And it's wrong. And you debunked it in 10 seconds. And yet, yeah, I mean, we'r…”
Malthusian League founded
Margaret Sanger host_asserted
▶ 49:19
“which advocated the practice of contraception and the education of the public about family planning, air quotes, established in 1877. It was dissolved by 1927. Margaret Sanger came around right around…”
Thomas Malthus member_of
King's College, Cambridge documented
▶ 50:27
“into a prosperous gentry family, educated at home, then at Jesus College in Cambridge, where he excelled in mathematics, is ordained as a Church of England curate, came as a professor of history at th…”
Thomas Malthus member_of
East India Company documented
▶ 50:27
“into a prosperous gentry family, educated at home, then at Jesus College in Cambridge, where he excelled in mathematics, is ordained as a Church of England curate, came as a professor of history at th…”
David Rico member_of
Thomas Malthus host_asserted
▶ 50:56
“Who we've talked a little bit about before. Yeah. Let's see. He's married in 1804. He had three children. Actually kept them, unlike some of these guys. Was a correspondent, right? Had a partner in cr…”
Jean-Jacques Rousseau influenced
Maximilien Robespierre host_asserted
▶ 57:01
“conceptual bridges to later idealist and collectivist developments. Kant was very similar to Locke. His ideas were then borrowed and twisted by both sides of this. I don't want to go into too much det…”
Maximilien Robespierre member_of
Committee of Public Safety documented
▶ 59:34
“references here is he was an appointed member of the Committee of Public Safety. Indeed. And isn't it interesting that the USAID had the Office of Public Safety, which is the entity that set up all th…”
Maximilien Robespierre member_of
Jacobins documented
▶ 1:00:07
“He also started a church. And I'm going to get to that here in a second. Okay. If I can find it again. Let's go to the French Revolution. That'll come up. So he was a Jacobin. Jacobins were very extre…”
Louis XVI removed_from_power
French Revolution documented
▶ 1:03:04
“You had external internal pressures caused a spiral. You had war, economic chaos, inflation, food shortages, counter-revolutionary revolts, and royalist entries create paranoia. 1792 in August, you ha…”
Maximilien Robespierre headed
Committee of Public Safety documented
▶ 1:03:34
“This is what violent revolution now means. They demonstrated the French Revolution. From 1793 to 1794, you have what's called the Reign of Terror, where the Committee of Public Safety, led by Robespie…”
Committee of Public Safety carried_out_attack
Reign of Terror documented
▶ 1:03:34
“This is what violent revolution now means. They demonstrated the French Revolution. From 1793 to 1794, you have what's called the Reign of Terror, where the Committee of Public Safety, led by Robespie…”
Jacobins carried_out_attack
French Revolution host_asserted
▶ 1:04:32
“a lot of the teachings of that is you're going to see they cross over into our modern you know malthusian death cult the cult of gaia whatever you want to call what these people believe i don't think …”
Fabian Society targeted_for_regime_change
French Revolution host_asserted
▶ 1:05:03
“This violent revolution doesn't work. So we're just instead going to do it the very slow way. And then once we get all power, the one will government, then we'll kill 95 percent of you because that's …”
Cult of the Supreme Being founded
Maximilien Robespierre host_asserted
▶ 1:05:32
“Robespierre, who's a deist influenced by Rousseau's ideas of civil religion and the general will, believed that belief in a higher power was essential for public morality and republican stability. Her…”
Fabian Society founded
Labour Party (UK) host_asserted
▶ 1:10:01
“Yes. And they are really close. You look at our government, 94% of Washington, D.C. votes Democrat. The Democrat Party is a Fabian socialist. We'll get into this next week, but the Labour Party in Eng…”
Fabian Society founded
European Union host_asserted
▶ 1:10:01
“Yes. And they are really close. You look at our government, 94% of Washington, D.C. votes Democrat. The Democrat Party is a Fabian socialist. We'll get into this next week, but the Labour Party in Eng…”